Marvel Comics in the 1980s
How to Play with Your Toys
Right from the start, DeMatteis uses The Defenders to explore questions of connection, identity, and responsibility
That Seventies Writer
DeMatteis's sensibilities were formed by Seventies Marvel, the Russian classics, and an attachment to the hippie ethos that yielded a deep commitment to New Age spirituality
Storm Loses Her Soul, But Gains a Mohawk
Storm's growth is actually the opposite of Claremont's familiar story of seduction by power and passion.
The Superfluous Woman
What could be a better sign of Madelyn'e’s secondary status than the cannibalization of every one of her features as part of a project to rebuild Jean Grey?
Madelyne Pryor and the Three Faces of Jean
Madelyne Pryor started her comic book life as a bad idea; editorial dictates made her an even worse one
Momma was a Genocidal Cosmic Bird Goddess
We will have a new Phoenix with a perfect Grey pedigree, and a chance for a different set of Phoenix stories.
Daughter from Another Mother
Rachel is not just a survivor; she is a remainder, embodying both excess and shortfall
Casting out the Ghost
Is this a satisfactory resolution to Rogue's trauma and overall psychological troubles? Not in the least
The Three Faces of Rogue
The former Ms. Marvel's terrible loss is Rogue's unbearable excess
Revisiting the Rape of Ms. Marvel
By all rights, this comic should be a feminist horror film, a cross between The Handmaid's Tale and Get Out!
Where Is My Mind? Rogue, Carol Danvers, and the Boundaries of Selfhood
The real throughline was Claremont's complicated, divided, traumatized women
Jean Grey, Bad Girl
The men in Jean's life cannot help her without depriving her of agency
Evil Mutant Bondage Goddess
The Black Queen embodies Jean's dark, passionate side as pure transgressive sexuality (her black leather corset, boots, and whip are among the many cues that are hard to miss)
What Does Superwoman Want?
If Phoenix is a metaphor for women who embrace their sexuality, Cyclops is the adolescent male who is afraid of his own desire and its capacity to cause harm